Showing posts with label movements. Show all posts
Showing posts with label movements. Show all posts

Tuesday, September 25, 2012

200 Killings a Month



A brief extract from Debashis Bhattacharya’s Shottorer Dinguli ("The Days of the Seventies") translated by me.

During the months of March, April, May and June of 1971, killings were the order of the day. However, it was in south Bengal, and especially in Calcutta and the neighbouring districts where most of this occurred. At that time there were about 200 killings a month. Of these 200, the police committed 130 murders. All naxalites used to be killed. 50 killings were by the naxalites. Of these, 20 were policemen, 20 were police informers, and 10 were CPI(M) workers. The CPI(M) killed 20 a month. Of these 20 murders, 15 were naxalites, and 5 belonged to the CPI. In some cases the principal Congress-man of a neighbourhood was also killed.

Things came to this pass as a result of launching “action” in the cities, following Charu Mazumdar’s dictum, and the spread of “red terror”. Charu-babu used to say that one was not a communist until and unless one’s hands were coloured with the class enemy’s blood. He said, don’t be afraid to sacrifice yourself! The Congress’ goon squad had not yet entered the field. Congress leaders smiled wryly observing the situation in early 1971.

Going through a report of the state home department, one finds that in 1968 there were 9 political murders in West Bengal. In 1969 there were 109. Between 1 January and 31 December of 1970 there were 435. During the four months between 1 January and 30 April of 1971, there were 401. Killings by the police and killings of policemen were not included in these figures. Only killings by and of political party workers had been counted. During the 365 days of 1970, all told, 1247 people were killed in Calcutta. And 1067 people had been killed in the districts.

Between the end of March 1970 and the end of March 1971, there were 142 incidents in the state of seizing of guns and revolvers by naxalites. But between 1 April and 15 May of 1971, within these 45 days, there were 146 incidents. During this period, guns and rifles used to be snatched everyday in Birbhum district. The guns of bank guards were snatched. In April 1971, a squad of naxalites threw chilli powder in the eyes of a Nepali durwan guarding a wealthy person’s house in Alipore in Calcutta, and snatched away the khukri on his waist.

Between March and December of 1970, about eight and a half thousand naxalites were arrested in the state. Of this number, only one person was sentenced by the court. Refusing legal redress, bail, and the various facilities due to prisoners that had been earned after many battles, the naxalites converted the prisons too into arenas of struggle. In the CPI(ML) party’s almost-monthly mini-paper, Deshabrati, writing under the pseudonym, Sasanka, the state committee’s secretary, Saroj Dutta, wrote: The revolutionary prisoners have declared their loathing for the prison walls.

On 14 May 1971, "action" was launched in Dum Dum Jail, and 45 naxalite prisoners escaped. Later, prison officials and police jointly beat and killed 32 naxalite prisoners. More than 90 persons were injured. And on 15 May 1971, 5 naxalite prisoners were killed in Howrah. What was the key to the success of the escape attempt? A comrade wrote a letter to Charu Mazumdar after his escape. He wrote: It’s only because I had learnt to hate and annihilate the centrists that I was able to escape. If the prisoners in all the jails read CM’s tract on centrism, and then try to escape, they will surely be successful.

Today, many of those who broke out of Dum Dum Jail that day get irritated at the very mention of the word ‘politics’.

Sunday, July 10, 2011

We won't give up the Fight!



The song says it all. Nothing more remains to be said.

Thank you Meghnath Bhattacharjee. As Fr Beckers told you, we are proud and happy that you are our friend.

Thursday, June 16, 2011

Gender inequity in West Bengal



by Supriya Chaudhuri
from The Telegraph


The Second Sex: Certain things could remain unchanged in Bengal

West Bengal today has a woman chief minister, and Presidency University a woman vice-chancellor. One would not think so, however, going by the composition of the newly-constituted advisory committee for higher education, or by the media debates on the future of the new university. These are exclusively populated by men, indeed by high-caste Hindu men, if their names are any guide. While one could argue that this dominance is simply accidental, at an early stage of planning, or — more alarmingly — that it reflects the superior achievements of high-caste Hindu men in all spheres relating to education and administration, I would suggest that both arguments are untenable. The preponderance of men in these bodies is not accidental, but it is also not a measure of their real distinction. Rather, it indicates a social bias that has persisted so insidiously and universally that we are deluded into believing that it does not exist.

The Bengali middle class prides itself on its liberal and enlightened attitudes towards women’s education and their entry into professions. Certainly, there is a history of early activism in these matters, necessitated by its converse in cruelty and oppression. Before and after Independence, women played active roles in school and college education, in politics, in social work, and in some professions such as nursing and medicine. The children of the urban elite today believe that most doors are open to them, irrespective of gender. School and university examination results confirm that girls are doing well, and middle class families encourage their daughters to aim as high as their sons. Women are visible in most social spheres, especially in education and in the medical profession, but also in the corporate world. Some hold important administrative posts. This phenomenon leads many to claim, quite sincerely, that there is no gender bias against women in Bengal, that they are involved in all stages and spheres of public life, and that they are free to participate in public policy-making. In fact, this is very far from the case.

All available evidence shows that West Bengal is ranked appallingly low in terms of human development and gender disparity indices, and that women’s economic participation and their access to education and health services are meagre to say the least. The West Bengal Human Development Report, 2004, and later studies, indicate “a major undercurrent of gender discrimination” reflected in reduced economic agency and poor recognition of women’s unpaid work, a female literacy rate just above the national average but far below that in Kerala, Maharashtra or Tamil Nadu, and high rates of underage marriage, school dropout, poverty and domestic violence. Eighty-four out of a hundred girls do not complete their secondary education; 50 per cent of girls receive less food than their brothers; and the state ranks 19th in India in respect of married women with iron-deficiency anaemia. Unsurprisingly, its HDI scores placed it 22nd, and its GDI scores 24th, out of 35 states and Union territories in 2006. It is unlikely that there has been substantial improvement in the past five years.

What is baffling about this reality, however, is the persistent failure of the educated middle class to recognize it. Whatever the statistics regularly publicized by development agencies, whatever the evidence of female illiteracy, impoverishment, ill health and ill-treatment by which it is surrounded, this class would prefer to think itself representative of a community striving for gender equity and social justice. If there are failures and inadequacies in our record they are, so we would prefer to believe, caused by economic underdevelopment and inherited imbalances: they do not reflect a general attitude. A long period of leftist rule has produced, if nothing else, some complacency about the state’s secular credentials and its recognition of women and minorities. Yet if one looks at the actual facts, there is very little reason for self-congratulation — apart from one notable statistic, the decline in communal violence over the past 30 years.

The Right to Education Act is probably the most important single piece of legislation India has effected since Independence. It is particularly relevant for a state like West Bengal, where in 2004 there were only 59 primary schools for each lakh of population, many without a schoolroom and with teachers who remain absent most of the year. The introduction of the district primary education programme in 1997 and the Sarva Shiksha Abhiyan in 2000 improved the situation to some extent, especially through the provision of Shishu Shiksha Kendras and anganwadi schools. But we are still very far from a teacher-student ratio of 1:40, a school within one kilometre of every habitation, and universal elementary schooling. The dispiriting reality is one of absent-teacher or one-teacher schools without classrooms or toilets, and of school buildings converted to grain-sheds or used for other purposes. Very few rural schools are able to implement the cooked mid-day meal scheme, although it shows immediate results in bringing children, especially girls, to school. Over 40,000 teachers’ posts remain unfilled in primary schools across the state, a situation exacerbated by the Primary Teachers’ Training Institute deadlock. The new government has announced that it will fill 46,000 vacancies, reserving 10 per cent of posts for PTTI candidates, but no one can say how this promise will be fulfilled. There is no clarity as to how the general provisions of the RTE Act, including the reservation of 25 per cent of seats in private schools for children from economically disadvantaged backgrounds, might be implemented. Despite NGO activism, half of Calcutta’s children do not go to school.

Within this dismal scene, girls are more likely than boys not to complete their schooling and to drop out in middle school. Poor recognition of the worth of education for girls, the pressures of household work and underage marriage are obviously responsible for this, but so too are systemic defects such as the absence of girls’ toilets and lack of protection for girls in and outside the school. Despite this, for the first time this year there were more girls than boys appearing for the Madhyamik and Madrasah examinations, though considerably fewer at the higher secondary level. But this fact, combined with stray evidence of individual women seeking education (such as the case of Asiya Bibi reported on June 13, 2011) and girls resisting forced marriages, should not lead us to conclude that all is well with the education of girls in this state. Female illiteracy continues to be high, with some districts such as rural Purulia performing far more poorly than others, with correspondingly low figures for school enrolment and attendance.

But education is viewed as a lifeline by girls themselves, and where the opportunity is provided, there is a high degree of commitment to learning and acquiring the means of livelihood. Women figure at all levels within the formal and non-formal education system, as learners and as teachers, often working for low wages in non-unionized and ‘non-official’ posts as temporary or contracted staff in schools. There are large numbers in colleges and universities, especially in the less valued humanities departments, while the science and engineering faculties are dominated by men. Without women’s work, it would have been impossible to sustain the state education system or the network of private schools: nor, for that matter, the healthcare systems, state and private. Their presence creates the illusion that women are free to choose professions and are involved in decision-making in at least two critical areas, education and healthcare.

This is regrettably not the case. While some individual women hold high administrative posts, Bengal is in fact run by a largely male bureaucracy and political class which appears to think that the struggle for women’s rights is over and that no further concessions need to be made to inclusive action. I use the word “concession” advisedly. A recent report on school textbook content in Bengal notes that apart from the token inclusion of Rokeya Hussain and Mahasweta Devi, no other woman writer is featured, women’s work continues to be relegated to the household, the student-addressee appears to be Hindu, male, able-bodied and urban, and girls are represented as caring for younger siblings while boys take part in sport and study science or medicine. Most women who pursue professions speak of a constant, unacknowledged denial of the practical difficulties they face in the public sphere. There was no toilet for women teachers at Presidency College before and during the ten years I taught there: our representations to the college and education department authorities went unheard. Many women doctors speak of impossible physical conditions in hospitals and no security when they are on call at night. Development funds are largely controlled by a male bureaucracy.

Given the magnitude of our economic and social problems, it is easy for Bengal’s ruling class to forget these imbalances, regard the struggles of women, minorities and subaltern groups as past, and concentrate on the road-map for the future. The media has played their part in producing the impression that Presidency University is vital to this future, though its contribution will be infinitesimal given the huge tasks thrown up by the RTE Act. The committee to advise on higher education has a wider remit. It is symptomatic that not even a token woman or member of a minority community has been included in that committee, just as none has been named as part of the mentor group for Presidency University. Media debates on this institution appear to draw on an old boys’ club. There was something faintly comic in the televised spectacle of ten men lined up on a stage by the college’s alumni association to advise a single woman vice-chancellor, who, from her own speech, appeared fully capable of taking her own counsel. Despite a change of regime, nothing will change in Bengal unless we wake up from the complacent dream that all is well with us in respect of gender and social justice. Very little is.

Saturday, May 14, 2011

The unimaginable recrudescence of Bengal



13 May 2011 shall go down in the history of Bengal and of Bengali people as "freedom day". As a university student, when my baptism in becoming Bengali began, I learnt about the date, 21st February, ekushe februari, that lies at the heart of Bengali identity. 13 May is for me as significant.

The con-munists have finally been ousted.

See images of Calcutta on 13 May 2011 here.

There was a time, just a little while ago, when not a leaf in Bengal stirred but with the party's say-so, when freedom of speech, of thought, of action, was forgotten ...

I have no doubt whatsoever that things can only get better. But most importantly, I hope the main lesson has been learnt, that things can become better only if everyone, each and every person, tries to be better, and do better. And thus break the inertia, of thought, speech and action which has trapped Bengal in a miasma of stagnation. If that happens, then the new government will be enabled to begin in some substantive fashion the enormous task of rebuilding from shambles. However, if people look to the new government to wave some kind of magic wand and create some magical transformation - then, despite the best intentions and efforts of the government, stagnation and rot shall continue.

It is possible now for people's own thinking and efforts to bear fruit, provided these are rooted in working with the people. Now is the time to give oneself to the public cause, through constructive action. I am sure we are going to see a blooming of voluntary grassroots action now with the exit of the cowardly dogs, the CPI(M), who clamped down on all voluntary action simply because they were petrified lest anyone see and know for themselves the real truth behind their deceitful claim of being "pro-people". They wanted to be gate-keepers, and thus be unimpeded in sucking the blood of the people.

The people of Bengal can be proud once again. We have a leader who is a genuine mass leader, who has battled almost single-handedly against and withstood every kind of assault and attack and adversity, to finally prevail over her enemies and emerge gloriously victorious. It is a victory for democracy, it is a victory of people power. Bengal has once again shown the way for India - in showing the importance and power of democracy. Since we got it cheap we take it for granted.

But the real work of Mamata begins only now. That may make her struggle over two decades seem tame. But if she applies herself to the challenge with the same unflinching, fierce tenacity of which she has become a veritable iconic symbol, then positive change is inevitable.

I wish her Godspeed and Godstrength.

Thursday, May 12, 2011

The alternative


Poster at Nandigram protest meeting in Calcutta, 2007. Slogan:
From Singur to Nandigram, Resistance's new naam (name).


The people's struggles in West Bengal over the last decade and more have brought to centre-stage the issue of land. City-folk, intellectuals, professionals, people who empathise with the peasants - are quick to point out that the old must give way to the new, that the spread of urbanisation is inevitable and irreversible, that a village cannot hold out against the advancing city, that industry is necessary and so on. And that, therefore, in a region of significant population density and relative land scarcity, it has to be agricultural land that is given up. They emphasise the issue of proper compensation and rehabilitation.

We are living in a time of great scams. Historically too, there have been some great conspiracies. And always, the poor and powerless have borne the brunt of these, and been simply forgotten. The bulk of the people in entire regions of the country have been living out, and continue to do so, direly, the ramifications of the planned consignment of their places to backwardness and zones of exploitation and extraction. Entire peoples and communities, cultures and languages, live out the consequences of the planned expropriation of a place by "enlightened" people from outside, and the conversion of the indigenous people into serfs, in a mutually beneficial plot between them and the state (colonial, Indian).

Although the mega-scam / conspiracy of forced land acquisition in Rajarhat by the CPI(M) mafia preceded Singur and Nandigram, and was held up as a "model" of consensus-based land acquisition, Rajarhat is now set to explode in the face of the arch-villain, Gautam Deb. In the documentary film on Rajarhat, "Their City on Our Land", an elderly farmer says, "we are not poor, we are rich, we have land, they have nothing, only money, but they don't have land. They buy our land with money, and become rich and we become poor." And just as the historic election in West Bengal comes to a close, the election in which the land question was perhaps the key issue driving the desire for change, in the very centre of the country, another explosion of the land question is taking place.

The city folk who empathise with the peasants but think land acquisition is unavoidable, a necessary sacrifice for collective advance - they must realise that democracy is not just about what they think it is about. Democracy in India implies an unflinching adherence to some basic parameters, that are being set by people's struggles in this land of historical injustice and inequity. The struggles are democracy in action, and the parameters set by them are directions for public policy and governance. Knee-jerk resort to assertions that "there is no alternative", "dams are vital", "urbanisation is inevitable", "land must be acquired" and so on is only part of the unquestioned continuation of status quo, regarding what "development" means and entails. It only shows what "power" is, and where it lies, who has it, and who does not. So, really, it is very clear that the empathic, development-oriented city-folk are with someone and against someone else.

But time is running out. The people of this country are not going to go on and on accepting that status quo, which is entirely one-sided: some sit in comfort while some suffer the earth sinking beneath their feet. The peasant whose land is being seized today, is not the peasant of an earlier age, who gave way to capitalist industry. He and she are here today, together with us, and contemporaneous with global capitalism. And fighting against it, unlike anyone else. Fighting for survival.

What is the alternative? That is what the city-folk ask. As if, over and above all the comfort and privilege they have enjoyed, they are now also privileged to have this formulated by the (powerless) people and handed over to them, to examine with cynical arrogance. What about them? What is their role? What can they do? Have they tried to immerse themselves in this concern, taking full responsibility? Instead of the sneering, despising disdain reserved for the poor and powerless. You better think fast, and think soundly, for your balls are otherwise going to be excised by the peasant's tangi.

If there is to be a market economy, that must be guided by people's interests. The lives of people cannot be dictated by unbridled market forces.

The poor are ingenious and enterprising, they must be in order to survive. In central Kolkata, slum dwellers hang around the spaces where the cars of early morning shoppers in New Market are parked. As soon as the babu goes off, someone will swiftly duck behind the car and crouch and empty his bowels, and thus get ready for another day of labour to sustain the fragrant city. That same ingenuity and razor-edge, do-or-die intensity must be brought to the engagement with the subject of "alternative" - by those who today only ask the question.

Against the "irreversible", "immutable" sway of global economy, the poor and powerless in Bengal, the ever rebellious land, have screamed out: you shall not take our land! The unstoppable advance of the jack-boot of economic forces, that goliath, may finally have come up against a little David in the Bengal peasant.

Which side are you on? Will you finally start working with the people and for the people, to fabricate an alternative, to produce a genuine local crop?

Friday, April 29, 2011

Their City on Our Land



FILM SCREENING

"Amader Jomite Oder Nogori" [Their City on Our Land]

A documentary film on the issue of urbanization and dispossession
of land in the Rajarhat-New Town area

Director: Promod Gupta

Date:Friday, 6th May, 2011

Time: 3 PM

Venue:

Seminar Room,
CENTRE FOR STUDIES IN SOCIAL SCIENCES,
R 1 BAISHNABGHATA PATULI,
KOLKATA 700094

Monday, June 21, 2010

India erupts



For some years now, I have been concerned about the situation in India, and the possibility of the eruption of blind, destructive violence against the system and all its vested interests.

We have Maoist insurgency in various parts of the country, which the prime minister of India had described as independent India's most serious security threat. But the Maoist insurgency had not yet been expressed in destructive violence against the system at large. The so-called Jehadi violence in India has been of the latter character. Maoist violence had not yet become like Jihadi violence. Maoist action had also become enmeshed in mafia operations, the latter being a general feature of India.

But some recent incidents have thrown up the question of whether Maoist insurgency has now turned into blind violence. A passenger train was derailed in West Bengal, allegedly by the Maoists, and a goods train came and rammed the derailed train coaches, resulting in a massive loss of life. In another incident, an entire bus was blown up in Chhattisgarh, because some of the passengers were security personnel. Here too, a large number of civilians died. Hence, I have been preoccupied with this question, of whether the violence of poverty, disparity and exclusion is finally going to cause a volcanic eruption of destructive violence against everything.

From what I see around me, living in Calcutta, it seems we are living under the shadow of looming violence. A civil war, where the have-nots finally turn against the haves. Once something like that erupts, we are in for successive rounds of ever more ferocious blood-letting. No good will come of all that, and India's future as a pluralist democracy would be under severe risk. Life in India would become like what life is like now for people in Afghanistan and Iraq.

But the question is, can the necessary changes that must take place in India, which have NOT taken place in the 63 years since India's independence - can such change happen, before the destructive violence erupts? Things like education, healthcare, housing, drinking water, sanitation, public transport. Equal opportunity for all irrespective of their socio-economic circumstances.

I do not see that on the horizon, quite the reverse actually. Neither the govt, nor the private business sector has any such inclusive vision. The civil society is weak and fractured, and divided by caste and religion. It has no influence in public policy. I do not see the possibility of civil disobedience, of a non-violent uprising by the country's educated section, the middle-class and the intelligentsia, to compell the state to act in favour of the poor and marginalised, and to put in place in the system the means for a basic level of equity.

Those of us who have a vision of a more equitable and truly democratic India, and know that only a non-violent social revolution can realise that, and that this means an inner awakening in every individual - we shall do and keep doing whatever we can towards that goal, whatever the odds. We have no other alternative, in the sense that this is the only thing we are able to do. Like ants.

Rahul has written a fitting "song of the ant".

Monday, June 14, 2010

This India is not incredible



Bhopal news leakage disaster

by Rajinder Puri

The Statesman

In Bhopal, leaking gas killed people. From Bhopal, leaking news is killing reputations. Arjun Singh ordered the release of Warren Anderson after earlier arresting him. Why did he do that? He is under a cloud. Prime Minister Manmohan Singh asked his ministers to consider the Dow Chemical proposal to waive its financial liability in lieu of helping obtain foreign investment in India. He is under a cloud. Chief Justice Ahmedi who reduced the criminal liability in the Bhopal case later headed the hospital trust set up by the accused. This was gross violation of judicial propriety. He is under a cloud. Chidambaram and Kamal Nath lobbied for Dow Chemical with the government to write off the compensation for Bhopal victims due from it in return for promised foreign investment. Both are under a cloud – but enough! There is little point in mentioning names. Why pick on a few individuals? The entire political class is under a cloud.

However Rajiv Gandhi is not under a cloud. No Congress leader dares to name him. Rajiv was Prime Minister when Anderson was released in Bhopal. He was Prime Minister when Anderson was allowed to fly from Delhi to the USA. He was in Bhopal with Arjun Singh on the very day and at the very time when the latter reversed his earlier decision of arresting Anderson to order his release and fly him to Delhi in a State aircraft.

Rajiv Gandhi alone could have been responsible for the release of Anderson. The PM’s principal secretary PC Alexander has confirmed that the Cabinet meeting convened soon after the Bhopal gas tragedy did not refer to Anderson’s release. Congress spokesperson Jayanthi Natarajan said: “I categorically deny involvement of the then central government.” She is right. Anderson’s release was not ordered by the Central government. It was ordered personally by Rajiv Gandhi who sat next to chief minister Arjun Singh in Bhopal when the latter addressed the press confirming Anderson’s arrest.

Rajiv Gandhi must bear ultimate responsibility for allowing the government’s claim for settlement of US$ 3.3 billion from Union Carbide to be whittled down to a paltry US$ 470 million that was eventually paid. The Supreme Court directed the final settlement of all litigation in the amount of US$ 470 million to be paid by 31 March, 1989. Both the Indian government and Union Carbide accepted the court's direction for payment of US$ 470 million. In May, 1989 the SC offered its rationale for the settlement. It stated that the compensation was higher than ordinarily payable under Indian law.

Did the honourable Judges pay any attention to international law? In the same year 1989 Exxon Valdez spilled 10.8 million gallons of crude oil in the waters near Alaska. Exxon had to shell out US$ 5 billion for a disaster in which no human lives were lost! Given our recent history it is legitimate to ask: was any amount in the huge gap between 3.3 billion US$ claimed by the government, and 470 million US$ received by it, pocketed by any politician? And let us not be surprised by the SC settlement. After all, the Supreme Court just months earlier overcame its doubts to sentence innocent Kehar Singh to death in the Indira Gandhi assassination case.

Let us not miss the wood for the trees. This issue is not about Rajiv Gandhi or the Congress. All our past political icons deserve scrutiny by scanner. The issue is no longer about the Bhopal gas disaster. The victims are no longer the 500,000 disabled or the 20,000 dead of Bhopal. The issue is the independence of India. The victims are the one billion plus citizens of India. They do not need compensation. They need revolution. They need liberation from the corrupt, venal ruling class that enriched itself by bartering the nation’s independence and self respect during the past six decades.

Yes, six decades! The time has come to recall all the disgraceful betrayals of the national interest since 1947 by those who have ruled us. The time has come to revisit history. The exposures of the Bhopal gas disaster present a defining moment. If India seeks remedy for its decadence and decline the diagnosis must be based upon truth. There is a generation of Indians ignorant of our history. It will need to acquaint itself with the truth. It is available for all those who seek it. If India’s new generation wants a future it will have to fight for it. It will have to fight for the future of the nation. Who knows, it may surprise history by doing just that.

Thursday, June 03, 2010

Calcutta, Tilottama



"Kolkata ek din kollolini tilottoma hawbe."

Jibananda Das

Calcutta shall one day be a swaying Tilottama.


Tilottama: the sum total of every iota of all the beautiful elements on earth, pieced together to every last bit. The line is from Jibanananda Das' poem "Suchetana", written in the late 1930s. The poet says that all the bloodshed and warfare and material advancement are not the last thing, and expresses hope for a transformation towards eternal truths .

Friday, January 22, 2010

Jyoti Basu's Bengal



Kanchan Gupta has written about Jyoti Basu.

While his piece helps to put in perspective the pathetic outpouring of praise in the mainstream media, the comment leaves one with a feeling of the main things remaining unsaid.

Bengal's present plight owes significantly to JB, but the story begins much earlier. The CPM in West Bengal is but one aspect of Bengal society and politics, it is a natural expression of the immense cleavages and distortions characterising the society.

Calcutta and Bengal's economy, in 1947, was overwhelmingly an obsolete colonial edifice. While those nurtured and groomed by this colonial city and its institutions - like JB himself - went on to do well for themselves, there was no thought for the public domain, and in particular industry and manufacturing. That called for a massive renewal, and when the soil's brightest and best were most needed they were nowhere to be found. But that was only to be expected in the barna bibhakto samaj that is Bengal.

The 60s and especially the mid- and late-60s were a bad time for India as a whole. It was a huge signal for change and renewal. Our much-lauded green revolution is an example of a mission that was prioritised by the Indian state, and completed. But West Bengal simply had to suffer the "structural adjustment', of being rendered redundant and irrelevant. And by that juncture, the mid-60s, the fragile and tenuous (formal) political environment in the state had also collapsed to yield outcomes such as the UF govts. The iron fist of the Indian state asserting itself - was seen in the SS Ray period. But with the massive anti-Congress sentiment in the state (and the manufacture of electoral outcomes by the CPM, despite the fact that the state has, even since 1977, had a Congress vote share which is only a little less than the Left votes), Indira-is-India could not reclaim Bengal. And the state has had to be embroiled in its own contradictions and discontents.

JB's record is a classic example of TINA, there was no alternative. What this means is the utter bankruptcy of the Bengali bhadralok society, its erstwhile education and institutions and its political ideologies and formations, in conceiving and rendering a socio-economic order other than the inherited one. A bhadralok society that lives off the subaltern folk who comprise the common people of the land. All that one instead saw was an endless cycle of negativism, self-destructiveness, violence and breakdown, demolition of all that was. JB presided over an order which was simply like gaseous vapours emanating from a dung heap, or maggots in a carcass. And he ensured that the party would reign supreme in that dungheap order.

Bengal today is not anything, it is only a non-thing, it is the negation of the British order that was salubrious for the bhadralok and viscerally hated by everyone left out of the circle of privilege.

Everyone likes to partake of the benefits of a place or a situation, but a few must build, conserve and renew. In Bengal, everyone fled when things got difficult. Or huffed and puffed, in parodies of revolution.

It was not labour militancy which scared off capital and led to capital flight; rather, labour militancy itself was the knee-jerk reaction of the (babu-led) trade unions' leadership in a situation of all-round industrial collapse owing to technological and economic obsolescence. Of course, the insanities of the late 60s - early 70s also led to capital and human flight. But it is also important to note that the lion's share of industrial disputes was claimed by lock-outs. That is a telling indicator of the the real power balance in society as far as the proletariat was concerned.

The CPM's tenure in the state has been accompanied by the transformation of the economy into a non-industrial one, the decimation of the industrial proletariat and the growth of a lumpen proletariat. The contribution of SS Ray to the creation of the culture of a politically patronised lumpen army, cannot be forgotten.

JB's bile against the class / community he himself belonged to - but disavowed in his public life - led him to destroy everything held sacred by them. He only mirrored the hatreds organic to the parasitically ruled society. And securely installed was a party ruling the roost over the debris of all that was. The common folk of the land benefited to an extent that the apartheid bhadralok order, in its natural / inherent tendency, would never have enabled. They were psychologically empowered by the party, but otherwise entirely feeble and dependent on the party for survival. But in the main, the CPM order was about keeping people poor and backward, whipping up class hatreds so that a dog-eat-dog environment prevailed, in which it could consistently emerge victorious (in the polls). And the party could be the sole arbiter of everything.

Given what the CPM was, and in a sense what left-ism had been reduced to in the state, that was all that could be expected.

The result of western communist / left ideology in a backward, caste-divided society ruled by Bengali bhadralok.

Nandigram represented the violent revolt of the masses against party rule.

JB epitomised all the contradictions, ironies and irrationalities of Bengal. The unsmiling, emotionless mask that he seemed to wear was actually quite real. He was simply a "virtual' entity, not human, just an abstract compound of all the negatives of Bengal. His personal life and tastes were very far removed from the party he was a major part of. It is actually quite amazing that a man could so completely efface his human-ness all day long, for so many years. He gave himself up fully and completely to and for the party, he made the party his all, and in return the party made him the supreme leader. And he ensured the party reigned supreme. A person completely empty, a polished mirror of the society and the party. And after he left office, he disappeared from public view, leaving the CPM to manage its fiefdom. But we see now that this fiefdom is nearing its demise.

So it is the CPM that should be grateful to Basu.

Bengal never got a Deng, or technocrats. The contradictions and discontents within Bengal society were too powerful for that.

But yes, one cannot fail to recognise Basu's consistent and steadfast abhorrence of communalism. A communal mindset is actually at the core of Bengali bhadralok society, and Basu represents the disavowal of that too. Such a disavowal is also very much a part of the soil of Bengal. But the party he was a part of could not hold on to that for very long. Party membership was no longer an ideological thing, it was simply a means for opportunism,

Hence Basu's rule was a period of absence of communal riots. He ensured that communal disturbances were stamped out at once. As a pre-independence CPI man, he knew all about communal riots. But just as the absence of communal bigotry, a negative, was not accompanied by anything positive at its core, Bengal's record of being free of communal riots was also a record of all-round marginalisation of the Muslim community. And that too was only an indicator of the deeply entrenched communal mindset in the society and its institutionalisation. Basu could not do anything about that. Basu also made the mistake of failing to recognise the rise of Hindutva in the latter part of the 80s, and so he tried to make amends by being the most ardent national champion of so-called "secular" politics, from the latter part of the 90s. That ensured that the BJP was held at bay.

So besides the CPM and the formal Left, it is the Congress at the centre that should be most grateful to Basu.

"West Bengal, with its huge pool of talent, could have led India from the front" ... No. That required leadership, and above all, self-leadership (swaraj), something sorely lacking in the gene pool of the sick bhadralok society. So though independence and freedom was achieved by driving out the British (and then the bhadralok), though swa-desh, self-rule was achieved, real freedom, swa-raj, is still an elusive dream.

Image: Maggots in a carcass, courtesy Bear Blog and Carcass Cam.

Sunday, October 11, 2009

Inclusion and "quality"



The sociologist, Andre Beteille, delivered a lecture in Calcutta in March which I attended.

He touched upon academic quality versus inclusion (e.g. through reservation or affirmative action), and said quality need not be compromised. At the end of the lecture, I asked him to elaborate a bit on this issue of quality versus inclusion; some may think inclusion compromises quality, while others may assert that quality itself is arbitrarily defined around certain privileges. What is the meaning of quality in a democratic and inclusive society?

I did not find his answer interesting.

What I meant was:

We are all familiar with the conventional notion that inclusion will compromise “quality”, and that can be argued against, and qualified, like he did … My point was something else: WHAT is this wonderful thing called “QUALITY”? What are the historically, cognitively rooted biases in its definition? Whether western / imperial / colonial, or Brahminical / Manuvadi…

Let me give some examples, both of which are not academic but real things I have encountered.

Let us say a “backward class” peasant’s son joins an agricultural engineering course. Does his whole store of experiential knowledge of cultivation, from his personal knowledge, from his own life and that of his family and community, count for anything in this “scientific domain”? Will it be a one-way traffic, of him receiving the wisdom of that discipline? Or will that discipline be open to receiving his knowledge and try to re-constitute itself on that basis?

Similarly, with, say, an adivasi’s knowledge of flora and fauna and the scientific domain of forestry. Prof Kailash Malhotra (the anthropologist), and Madhu Ramnath (who lived for years among the Gond as one of them and took up “adivasi botany”) have given me fascinating accounts of “adivasi taxonomy” of animal life and plants respectively, from Midnapore and Bastar, again respectively. Would the disciplines of zoology, botany and forestry re-constitute themselves on the basis of such knowledges? Is there a horizontal or equal relationship in the dialogue of knowledges; or a rigid hierarchical one? Does the very definition of existing disciplines have much meaning in the face of the alternative worldview?

Is there a whole new “way of knowing” waiting to be glimpsed by human society, with today’s “backwards”, indigenes and marginals being the emissaries of those songs and tales that have never been heard before?

Tuesday, May 19, 2009

Shan sines again in Bengal



It took 32 years for the ghost of Siddhartha Shankar Roy to be buried, and for the self-destructive negativism underlying much of life in Bengal to be set aside. Bengal has rejoined the national mainstream. It has been part of a national wave, and played a significant part in enabling the formation of a stable federal govt committed to good governance, economic growth and social inclusion. Bengal had played a significant role in India's anti-colonial and freedom movement. Now, through its electoral behaviour, it has once again found its place under the Indian sun. The people of Bengal have to give flesh and bones to that promise and potential.

It is unlikely that any future govt will last for 30 years - or for that matter, whether "Bengal" as we know it today, will have any meaning in 30 years time, given the pace at which changes and transformations are taking place in the world. Any new dispensation in Bengal has only a short time within which it can carry out the work of repairing, rebuilding and renewing Bengal. It is not a question of pragmatism, or expediency or opportunism. Of erstwhile CPM-supported auto, bus-transport and union mafias, and real estate dons now doing business as usual with new rulers. It is a question of overturning and transforming the way life is lived in Bengal, of how people breathe, and what they are.

Bengal needs vision, inspiration and example; people need counselling and instruction and encouragement; and chastening and chiding and punishment and reward. In short, Bengal needs leadership. Bengalis are habitually averse to all these things. But the same Bengalis can do as much and more when they are inspired, and believe and trust. Netaji is long gone, and is not about to return. Even Prabhakaran, the mass murderer, who claimed Netaji's inspiration, is now dead. The people of Bengal have to find leadership within themselves, individually and collectively. Yes, Bengal needs a new Swaraj party.

With that, no one or nothing can stop Bengal from realising its place of destiny in this planet. A beautiful land, a peaceful and prosperous place, of gifted and quirky people, a different place, which is also a beacon for others.

Painting: The Sun Makers Free Your Mind, by Eric Singleton.

This lady does not vanish



I had the following discussion with a friend, let us call him D.

D: This was a good result. They, i.e. CPI(M), have got their comeuppance at last. I can only hope the lessons will be well-learnt because if this is repeated 2 years later, in West Bengal we will go from frying pan to fire. But indications are that the college ideologues in Delhi are unwilling to learn anything. On the other hand, will the victorious lady learn anything now? Both sides need merciless whipping.

Me: I am not cynical and anxious about life in Bengal after the lady comes to office. Things cannot get any worse, they can only get better. And the people of Bengal, once awakened, cannot be taken for granted. And being able to fight against state power, on and on, for almost 20 years now, despite all the abuse, reviling, vilification, pillorying and beating, and finally vanquish the oppressor, does surely indicate some capability. If that capability, that sense of challenge, that fighting spirit, is focused on good governance, then surely some good will come out of that.

D: I'm not sure about the lady coming to office here and indeed things can get much much worse. The people of Bengal lack stamina anyway. Can't expect any deliverance as it's difficult to say which is the greater evil. In any case, as a bad Bong I have never been a political animal and have limited interest in social issues. Not keen on spoiling the party but am certainly cynical about our state, though feeling optimistic about Bharat at his point.

Me: There is no such thing as Bharat, every place in Bharat is another place like Bengal or Kolkata or whichever village. Bengalis have stamina - to be so badly raped repeatedly for 32 years and more and survive, and though they are down, they are definitely not out. The Bengali cannot be wiped out or effaced. His sense of self is indestructible. And indestructible is his desire to find joy and self-satisfaction, even amidst the most hellish circumstances and deprivation.

D: I meant sarkar. Getting raped for 32 years doesn't indicate stamina but such a populous community can't be wiped out unless there is a deadly fish flu! Effacement has occurred over the years but hubris is indestructible. You are right about the joy and satisfaction and above all, humour. Also, talent is still there aplenty.

Deliverance will come if we can throw out governments every 5 years. If the lady manages to come, with the penchant for shooting herself in the foot, she isn't capable of staying put like the Left, thankfully! Nor should any future Left be allowed to stay for long again. There may be some danger of Gujarat getting stuck with Modi and BJP.

Sunday, May 17, 2009

Left out



After 32 years, the wheel has finally turned for the CPI(M). The results of the parliamentary elections are a resounding slap in the face of the party, which has been routed in Calcutta and across much of West Bengal. Those living outside West Bengal cannot imagine how unimaginable this is. One cannot help smiling!

The dark, dark night of CPI(M) rule has finally begun to come to an end. But so much damage has been done! Can it ever be rectified? Where would one begin?

Elections for the Calcutta Municipal Corporation in 2010, and for the state assembly in 2011. The CPI(M) can only sit and watch its own annihilation. Notwithstanding the hogwash of its gerontocrat apologists about making amends, the party is in an unstoppable self-destruct mode now, and I have no doubt that we are going to see some more spectacular performances by the party that is now nothing other than a mafia, gorged on the blood of the people.

Many people still think of the CPI(M) as "the Left". Left toe! A new politics is waiting to be born, something other than parties, of grassroots movements, of deepening democracy. The sooner people bury the CPI(M) - in their minds - the sooner such alternatives can emerge.

Monday, April 27, 2009

Decay of the spirit of Islam?



from The Economist

The Crisis of Islamic Civilisation, by Ali A. Allawi, Yale University Press.

For those (and they are many) who are convinced by the thesis that the West and its values are under remorseless siege from a menacing and resurgent Islam, Ali Allawi’s antithesis may seem a little surprising, even absurd. But the author is a distinguished Iraqi who has twice served in post-Saddam governments in Baghdad and whose last, much-acclaimed book was a searing indictment of American (and Iraqi) failings. Though the two books tackle very different themes, what they have in common is their author’s intimate knowledge of both Islam and the West, and his unflinching honesty.

Mr Allawi calls his new book an “attempt to understand the factors behind the decay of the spirit of Islam”. He locates this decay not in the personal piety of the world’s Muslims—which remains vibrant—but in the collective failure of Muslims, over the past 200 years, to come up with an adequate and effective response to Western modernity. The problem is not that Islam is incapable of finding its own path to modernity. Mr Allawi wholly rejects the popular notion that Islam is inherently incompatible with tolerance, democracy, women’s rights—in short, all that the West holds dear.

The difficulty, he says, is that the predominant Muslim response to the Western challenge has been narrowly political instead of being rooted in the inherited ethos of Islamic civilisation. Seen in this light, the Islamist movements which have received so much attention since the Islamic revival in the 1970s are shallow and passionate. For all their pretence of offering an “Islamic alternative”, they represent, or so he argues, nothing more than Western modernity in Islamic garb.

Mr Allawi calmly and methodically deconstructs an Islamic revival which has failed to live up to its promise. Islamist movements and secular governments anxious to pay lip-service to Islam have, between them, failed spectacularly to anchor themselves in genuinely Islamic principles: principles which, for Mr Allawi, are as much about inner spirituality as outward religiosity. The results are everywhere to be seen. Autocratic governments abuse human rights, whether in Islamic Iran, Saudi Arabia and Sudan or in secular Egypt and Syria. Economies are corrupt and maladministered, and their supposed ethical principles, such as Islamic banking, are a sham. There has been a profound loss of cultural creativity, apparent, for example, in the decay of the Islamic city and its time-honoured traditions of craftsmanship, piety and community.

Mr Allawi buttresses his case with some striking statistics: “The creative output of the twenty or thirty million Muslims of the Abbasid era [750-1258] dwarfs the output of the nearly one-and-a-half billion Muslims of the modern era.” Per head, the income of the wealthiest Muslim country (the United Arab Emirates) is 200 times that of the poorest (Somalia).

Is there a solution? Mr Allawi, himself a Shia Muslim, believes the mystical (or Sufi) tradition must be an integral part of the revival of Islamic civilisation. But here too—although Sufism retains a strong grassroots following in several parts of the Muslim world—he finds himself at odds with both the modernist and puritanical (Wahhabi) strands of Islam, which disdain the individualistic heterodoxy of “folk Islam”.

The West has not helped. Mr Allawi castigates the hysterical Islamophobia which came in the wake of the attacks of September 2001, as well as the hubristic attempts to “reform” Islam in the name of defeating terrorism. He insists that the challenge of recapturing the “spirit of Islam” is a task for Muslims, not outsiders. The stark choice for the Muslim world is between the revival of its civilisation, difficult as that is to achieve, and its secularisation—“the dissolution of Islam into modernity”. Mr Allawi is not sanguine.

Image: From The Spirit of Islam: Experiencing Islam Through Calligraphy, an exhibition at the Museum of Anthropology, University of British Columbia.

Monday, April 20, 2009

Boss-napping


Caterpillar's Grenoble chief executive, Nicolas
Polutnik, was held captive in his office after announcing
layoffs. (By Laurent Cipriani - Associated Press)


Calcutta added to the lexicon of labour militancy in the late-1960s with gherao.

Around the same time then, there was an uprising in Paris, with 10 million workers on strike and all universities and factories occupied.

Well, four decades later, once again in France, a luta continua, the struggle continues...

Edward Cody writes this report, published in The Washington Post.

French Workers Hold Bosses Captive to Force Negotiations

GRENOBLE, France: The striking workers had no battle plan, but their jobs were endangered by layoffs, and they were itching for a confrontation.

So when managers at the U.S.-owned Caterpillar factory here refused to negotiate under pressure, workers recalled, resentments that had built up during several years of increasingly sour labor relations suddenly boiled over. About 40 employees invaded the executive suite, locked five top bosses inside and said they would be released only after resuming talks on the strikers' demands.

"It was spontaneous. We just had it with them," said Benoit Nicolas, 38, a Caterpillar line supervisor and delegate from one of several striking unions, the General Labor Confederation. "They refused to talk, so we locked them up until they agreed to negotiate."

The takeover, at midday March 31 in a Grenoble suburb in the Alpine foothills 75 miles southeast of Lyon, ended without injuries 24 hours later. It was one of more than half a dozen "boss-nappings" over the past month in factories across France, a whiff of revolution by workers who are facing massive layoffs because of the global economic crisis.

The hostage-takings, a specifically French reaction to the worldwide crisis, have been denounced as illegal by President Nicolas Sarkozy. But they have been widely applauded among the French people -- and in some instances have brought results. Most of all, they have dramatized the extent to which, in France perhaps more than anywhere else, the perspective of class struggle remains lodged in many people's minds and shapes the way they view the economic crisis.

The latest detention took place Thursday, when workers facing layoffs at a printer plant near Strasbourg run by Faure et Machet, a Hewlett-Packard contractor, confined their bosses in a meeting room for about 12 hours and forced them to continue negotiating on a severance package. Previously, a 3M executive in Pithiviers was held overnight after announcing layoffs, as were the head of Sony France in Pontoux-sur-Ardour and three expatriate British bosses in a Scapa Group adhesive tape plant at Bellegarde-sur-Valserine.

Trying another tactic, workers facing layoffs at the Celanese-owned Acetex-Chimie plant in Pau started a rotating hunger strike, with Mayor Martine Lignières-Cassou taking a turn to show solidarity.

More spectacularly, François-Henri Pinault, a luxury-brand magnate who recently married actress Selma Hayek, was surrounded in a car in the middle of Paris by salesclerks upset at layoffs in his stores. Before police came to his rescue, television cameras captured the Gucci millionaire negotiating through the car window and snapping to his captors that their actions were altogether inappropriate.

The historic class-struggle reflex has been sharpened because, in the view of many French workers, the current crisis is the fault of rapacious Wall Street speculators and their French equivalents. Reports of fat bonuses and stock options, even in businesses that accepted anti-crisis subsidies, have exacerbated the popular outrage. In opinion polls, about half of those queried support the workers who carry out boss-nappings.

"There is no justice in France today, and even less in America, because the bosses went to the casino with our pension money," complained Rene Mirisola, 46, a machinist and 24-year Caterpillar veteran whose schedule has been reduced to part time.

Jérôme Pélisse, a sociologist at the University of Reims who specializes in labor conflicts, said the French labor union movement descended from a tradition of confrontation. The main Caterpillar plant here, for instance, sits next to Leon Blum Avenue, named for the socialist prime minister whose Popular Front government in the 1930s instituted paid vacations and the 40-hour workweek despite bitter opposition from French industrialists.

Moreover, Pélisse said, France's perennially high unemployment rate means laid-off workers will have difficulty finding new jobs. "When they leave, they have to leave with a lot," he said, drawing attention to the demand for severance packages that are at the core of many labor-management disputes, including Caterpillar's.

Capturing the mood in its own way, the satirical newspaper Le Canard Enchaine published a front-page cartoon Wednesday showing executives in a fancy restaurant, sharing tables with their mistresses and calling their wives on cellphones to explain that they would not be home for dinner because they had been abducted by workers. Another cartoon showed a bedraggled manager exiting his factory with strikers in the background and telling a companion, "I think I deserve a kidnapping bonus."

In that vein, Pierre Piccarreta, another delegate from the General Labor Confederation, said union negotiators have demanded that executives at Caterpillar's Grenoble factory give up their bonuses for 2008 and turn in their company cars to sweeten the pot for severance payments. The demand was rejected out of hand, he added.

"We live in a crazy world, and if things don't change, there is going to be a revolution," Piccarreta told a rally Tuesday, generating whoops from the workers. "We demand redistribution of the wealth that has been generated by Caterpillar. Today the workers are calling the tune."

Workers at the rally, numbering about 600, shouted and whistled when Piccarreta urged more defiance. They booed and sent up catcalls when he brought up Sarkozy's condemnation of their tactics. The refusal of Caterpillar executives to forgo company cars elicited cries of "scandal" and "shame."

"They say we're a bunch of hotheads," screamed a bearded worker, seizing a microphone and addressing his colleagues. "We're not hotheads. The problem is that they are jerks."

Union organizers said they were convinced that the hostage-taking was a success, forcing management to take them seriously. Only after the executives in Grenoble were held captive during the night, the organizers said, did they call U.S. headquarters, get authorization to pay workers for several strike days and resume negotiations.

The chief executive of Caterpillar in Grenoble, Nicolas Polutnik, told employees in February that the factory would lay off 733 of its approximately 2,500 employees, citing a drastic decline in orders for Caterpillar's earth-moving and construction equipment. Many workers already had been put on part-time schedules. Reducing the number of layoffs is the unions' main goal, organizers said, but they are also seeking increases in the severance package.

Polutnik was one of the five senior executives taken hostage. The human resources director, Maurice Petit, was released at the end of the day because of a heart problem. But Polutnik and the other three spent the night in the executive suite with a rotating team of workers acting as jailers.

Since then, talks have been held in government offices with involvement by the central government's regional representative and telephone discussions between the representative and senior Caterpillar executives in the United States, union officials said. The Grenoble management team now moves about town with bodyguards, they added.

Despite Sarkozy's call for respect of law, French authorities have brought no charges against the Caterpillar workers or others who have taken executives hostage. But a Grenoble court on Friday ordered the removal of 19 workers who were camping at the factory entrance and harassing employees who tried to enter.

Wednesday, April 08, 2009

Latin America Rising


Inauguration Day in Chile
represented people taking back
power, especially women. A Chilean
woman watches the ceremony wearing
a replica of the presidential sash.
Photo by Patricio Valenzuela Hohmann
.



As part of a writing assignment on urban protests in Calcutta over the last two decades, I had interviewed activist Gautam Sen a few months ago, to document his engagement with the protests against squatter evictions in Calcutta. At the end of his account, Gautam-da said, "The days of party-ist culture are over. Mass movements today cannot have anything to do with political parties. There has to be an alternative politics, of grassroots organisations and mass movements. We have to learn from Latin America. There has to be control from below." At this juncture, in the context of the people's movement in Lalgarh, in the state of West Bengal in India, the reference to Latin America is most apt.

I recall, almost a quarter of a century ago, around the time I entered public activism, squatter movements in Latin America were mentioned, and we had read the writings of Manuel Castells and others on the subject.

I reproduce below an article that appeared in Yes! magazine in 2007.


Democracy Rising

by Nadia Martinez

Grassroots movements change the face of power

As the people of Latin America build democracies from the bottom up, the symbols of power are changing. What used to be emblems of poverty and oppression—indigenous clothing and speech, the labels “campesino” and “landless worker”—are increasingly the symbols of new power. As people-powered movements drive the region toward social justice and equality, these symbols speak, not of elite authority limited to a few, but of power broadly shared.

The symbolism was especially rich last year in Cochabamba, Bolivia, when the new minister of justice made her entrance at an international activists' summit. Casimira Rodríguez, a former domestic worker, wore the thick, black braids and pollera, a long, multilayered skirt, of an Aymara indigenous woman. As she made her way through the throng, Rodríguez further distinguished herself from a typical law-enforcement chief by passing out handfuls of coca leaves.

Throughout the region, marginalized people are rising up, challenging the system that has kept them poor, and pursuing a new course. In country after country, people are selecting leaders who strongly reject the Washington-led “neoliberal” policies of restricted government spending on social programs, privatization of public services such as education and water, and opening up borders to foreign corporations.

Of course, there are exceptions, most notably Mexico, where conservative Felipe Calderón claimed power after a bruising battle over disputed election results. But the growing backlash has driven old-guard presidents out of power in Brazil, Argentina, Chile, Ecuador, Nicaragua, Uruguay, Venezuela, and Bolivia. And, while there are sharp differences among the new leaders, there is no question that what put all of them in power was a growing outcry against economic injustice. Over 40 percent of the region still lives in poverty, and the gap between rich and poor is the widest in the world.

No longer willing to accept perpetual poverty, Latin America's poor are redefining their societies and, in the process, redefining democracy. They are organizing large segments of society into strong, dynamic social movements with enough power to drive national politics. The challenge, of course, is to hold their new leaders accountable, to maintain the strength of the grassroots democratic power, and to go beyond symbolism to make real change.

Bolivia's Indigenous President

In Bolivia, where indigenous people are the majority, there are already some concrete signs of progress. Evo Morales, the country's first indigenous president, took office in 2006 with the strongest mandate of any Bolivian leader. Catapulted onto the national political stage by his struggles as a union leader defending the rights of coca growers, Morales came to power on the heels of massive popular uprisings that ousted three presidents in as many years.

Despite sitting on the region's second largest natural gas reserves, Bolivia is South America's poorest country. In tandem with a wave of privatizations that swept Latin America in the 1990s, the oil and gas industry in Bolivia was opened for business to foreign oil companies, which garnered 82 percent of the profits, while leaving a scant 18 percent for Bolivia's coffers. Shortly after taking office, the Morales government set out to rewrite contracts with private companies. Negotiators increased the country's share of the profits to 50-80 percent by renegotiating contracts with 10 different companies, which will yield billions in additional revenue for the government to sustain its new social agenda.

Spurred by his experience as a coca grower, Morales has introduced new policies that challenge the U.S. approach to the “drug war.” Coca, the base ingredient of cocaine, has special ancestral significance for Bolivia's indigenous people and in its raw form is widely used to treat maladies such as stomach upset, altitude sickness, and stress, in addition to being a part of many Bolivians' daily routine. Under pressure from the U.S. government, previous Bolivian administrations tried coca eradication. Kathryn Ledebur of the Andean Information Network in Bolivia, says that “local farmers who planted coca as a means of subsistence would often face violent confrontations with the military and security forces who were mandated to destroy their crops, which in essence devastated their only means of livelihood.”

The Morales government has developed a farmer-friendly program that allows small farmers to grow small amounts of coca for domestic consumption, while also implementing a zero-cocaine policy that includes interdiction and anti-money laundering efforts to prevent drug trafficking.

In Brazil, a Metalworker is President

The political shift in Brazil is also steeped in powerful symbolism. When Luiz Inácio “Lula” da Silva, a metalworker with an elementary education, rode a wave of popular support to the presidency in 2002, it inspired working-class people around the world. He was re-elected with a comfortable 60 percent of the vote in October 2006. Although his first term was tainted by corruption scandals and accusations from many on Brazil's left that he acquiesced too much to the demands by the International Monetary Fund (IMF) for strict fiscal policies, he fulfilled some of his campaign pledges to the poor who form his political base.

According to the Center for Economic Policy Research, some 11 million families have benefited from the “bolsa família”—a monthly cash payment made to poor families in exchange for ensuring that their children stay in school. Signaling more pro-poor policies to come, one of the first acts of Lula's second term was announcing an 8.6 percent rise in the minimum wage.

Venezuela's Bolivarian Revolution

President Hugo Chávez is best known in the United States for his overblown rhetoric against President Bush. But in Latin America, the Venezuelan president is fond of conjuring up the symbolism of Simón Bolívar, the “liberator” of South America from Spanish rule, who dreamed of uniting the region in a strong bloc. And while it has garnered little attention here, Chávez has used oil windfalls to advance Bolívar's dream. Venezuela has purchased big chunks of Argentina and Ecuador's debts to the IMF, for example, and sold discounted oil to several of its neighbors and even to poor communities in the United States. And Venezuela has signed trade pacts with several countries that include novel bartering arrangements, such as agricultural products in exchange for doctors and other technical personnel. Chávez has devised a regional trade plan to counter the Bush-favored Free Trade Area of the Americas. The Bolivarian Alternative for Latin America (ALBA, for its Spanish acronym) aims to benefit the poor and the environment, and to advance trade among countries within the region.

In January, Venezuela and Argentina took another step towards breaking the region's dependence on such neoliberal institutions as the World Bank, IMF, and Inter-American Development Bank, which have conditioned lending on “free market” policy reforms and harsh austerity measures. They pledged more than $1 billion to jump-start a new “Bank of the South.” Bolivia and Ecuador have since signed on.

Within Venezuela, Chávez has made impressive progress in boosting literacy levels and providing health and other services to the poor. He has teamed up with Cuba in cosponsoring a program called Operation Miracle to provide free eye surgery to poor residents from Venezuela, Panama, Jamaica, Bolivia, Nicaragua, and a growing list of other countries. The Venezuelan government is also investing heavily in creating a model of local economic development through cooperatives.

On the other hand, Chávez's fossil-fuel-based development plans—including a proposed gas pipeline from Venezuela to Argentina—are hardly visionary. As currently planned, the 5,000-mile pipeline will traverse areas of extreme ecological and cultural sensitivity. Several possible routes are being evaluated, but all run through the Amazon. Environmental and indigenous rights groups throughout Latin America have voiced opposition to the behemoth project, and have asked the Venezuelan government to halt all plans until they can be publicly debated.

Social Movements Redefine Democracy

Some of the most hopeful democratic advances in Latin America are not the result of official policies, but of social movements harnessing their own power. The thousands of poor peasants who make up the Landless Workers Movement (MST) in Brazil have claimed the right to settle on and farm close to 7 million hectares, or 43,000 square miles, of unused land—a territory a little larger than the state of Ohio. For millions of people who are largely outside of the mainstream economic system, access to land is of paramount importance, as they depend on it for subsistence.

Miguel Carter, of the Oxford-based Centre for Brazilian Studies, explains that groups like the MST contribute to the democratic process in important ways. “By improving the material conditions and cultural resources of its members” he says, “the landless movement has fortified the social foundations for democracy in Brazil.”

Indigenous movements, too, have gained ground. In the Amazonian region of Ecuador, after witnessing multinational oil companies for decades cut through the jungles of their ancestral lands in search of petroleum, indigenous women put their bodies on the line against the armed soldiers sent to escort oil workers. Known for fierce resistance to oil exploitation on their lands, the remote community of Sarayacu has so far succeeded in keeping the oil companies out.

Throughout Latin America, scores of indigenous peoples have demonstrated that marginalized populations can organize and mobilize effectively enough to topple governments—as they have done in Ecuador and Bolivia—despite their lack of material resources and political power.

A new characteristic of Latin American politics is greater collaboration among countries with the goal of breaking dependence on the North. In the past, countries were largely in competition for U.S. markets and development aid. Now they increasingly focus on complementing the strengths and weaknesses of one another, and seeking common solutions to their shared problems.

One example is the newly formed South American Community of Nations (CSN, in Spanish), an attempt by the 12 countries of South America to create an “area that is integrated politically, socially, economically, environmentally, and in infrastructure.” Because the initiative is new, it is unclear whether it will simply become a trading bloc that improves the region's competitive position in international markets, as is the case with the Southern Common Market (Mercosur). Alternatively, it could establish minimum social and environmental standards and the infrastructure not only to link to international markets but also to trade within Latin America.

Similarly, in a radical departure from a traditional market-based approach, the Morales government has developed a “People's Trade Agreement,” an innovative economic alternative based on principles of fair trade, labor, and environmental protections, and active state intervention in the economy to promote development.

Although still in an embryonic stage, “it is unique,” says Jason Tockman of the Bolivia Solidarity Network. “It has both a strong resonance with the alternative visions for social, economic and political integration proposed by the region's social movements, and the weight of state authority.”

The response to President Bush's visit to five Latin American countries in March is yet another sign that Latin Americans are choosing their own path, independent of the United States and its political and economic interests. Along Bush's route, thousands of people in the streets carrying colorful signs and “Bush Out” banners sent a clear message: people's movements are alive and well in Latin America, and they aren't falling for the White House's attempt to repackage the same unpopular U.S. policies under the guise of poverty alleviation.

At the same time, Chávez was able to gather and rouse into a fervor an estimated 40,000 people at an anti-Bush rally in Argentina, where he announced that Bush was a “political cadaver”—alluding to the president's increased irrelevance in Latin America.

After two centuries of the United States treating Latin America as if it were its backyard, organized popular movements across Latin America are changing the dynamics of the hemisphere. By electing more popular governments in eight countries and by organizing tens of millions of people, they have put up strong resistance to the U.S. agenda of corporate-led globalization, and they have created real alternatives on the ground. These efforts, combined with the Venezuela-led effort for alternative regional integration, not only provide the strongest counter-weight to the U.S. agenda anywhere in the world, but also offer multiple paths towards a better future for millions of people in the Americas.


Nadia Martinez was born and raised in Panama. She co-directs the Sustainable Energy and Economy Network at the Institute for Policy Studies in Washington, D.C. Her focus is on Latin America, where she works with environmental, development, human rights, and indigenous organizations.

Sunday, April 05, 2009

Peace through Music



From the award-winning documentary, "Playing For Change: Peace Through Music", comes the first of many "songs around the world" being released independently. Featured is a cover of the Ben E. King classic by musicians around the world adding their part to the song as it travelled the globe. This is part of a movement to help build schools, connect students, and inspire communities in need through music.

When the night has come
And the land is dark
And the moon is the only light we'll see
No I won't be afraid, no I won't be afraid
Just as long as you stand, stand by me

And darlin', darlin', stand by me, oh now now stand by me
Stand by me, stand by me

If the sky that we look upon
Should tumble and fall
And the mountains should crumble to the sea
I won't cry, I won't cry, no I won't shed a tear
Just as long as you stand, stand by me

And darlin', darlin', stand by me, oh stand by me
Stand by me, stand by me, stand by me-e, yeah

Whenever you're in trouble won't you stand by me, oh now now stand by me
Oh stand by me, stand by me, stand by me

Darlin', darlin', stand by me-e, stand by me
Oh stand by me, stand by me, stand by me

Tuesday, March 17, 2009

More on events in Pakistan



In response to my post on the people's movement in Pakistan and the comments made by some readers, Dr Nayyar Hashmey, of Wonders of Pakistan wrote:

"I sent this rejoinder to all my friends on 14th of this month when the clip titled "Sheeshay ke GharoN maiN" was being aired on the Geo News Channel here in Pakistan.

I am also sending my comments which I put up on my blog in response to my dear Sidhu Saaheb, who too is a blogger friend from India.

I hope this will clarify a lot of reservations expressed by our friends in India."


This text was written and sent on 14th March, two days ahead of the proposed Long March to Islamabad.


I do not agree with the friends who say that country’s major news channel is adding fuel to the fire. (I have seen that clip “Sheeshay kay Gharon maiN” and found nothing wrong in that).

First of all, let me make it clear I am neither a supporter of Mian Muhammad Nawaz Sharif nor an opponent of Mr. A. Zardari. I am a common Pakistani. I do feel, however, whoever does good for this country, is acceptable and respectable; no matter to which party, group, section or community he belongs. Yet, while assessing the role of Mr. Zardari vis-à-vis the lawyers, the civil society, and the political parties, who have joined together for a long march - there are those who label everybody raising their voice to restore the ex C.J. as biased against Zardari. They support Mr. Zardari and label others as biased, whereas most of them seem to be tainted with a heavy bias in favor of Mr. Zardari & his policies.

What is wrong if a news channel or for that matter anyone else hints on those long speeches & sermons made by politicians in the past about democracy, about independence of judiciary, independence of media, and economic issues (so brutally restricted to the cheap slogan of roti, kapRa aur makan i.e. bread, clothing and shelter).

To have an overview on this slogan, we will have to dig a bit of history. The founder of the PPP, Mr. Z.A. Bhutto (ZAB) coined this slogan when the whole world was clamouring for socialism. It was in this peculiar climate (in the sixties) that ZAB’s slogans like "Democracy is our politics, Islam our creed and socialism our economy" became the hallmarks of the PPP and mesmerized the people, the workers, the peasants, the lower middle class, the intellectuals as well as leftists of that age. As a result, he sweeped the elections in the then West Pakistan, presently Pakistan.

On whether he achieved this objective: to my mind he utterly failed to deliver what he had promised. His greatest achievement, however, of historical import was to create awareness among the downtrodden of the society that they too are human beings and, therefore, deserve every thing which the rich have in this country.

Now taking a cue from late ZAB, Mr. Zardari again copied the roti, kapRa aur makan stance. Unfortunately he never elaborated how he would ensure this roti, kapRa and makan for everybody.

To do this, some homework is required by the party’s own working groups on different policy issues like finance, economy, foreign affairs and so on. These issues are tackled by technocrats who believe in the manifesto or the guiding philosophy of a particular party. Where Mr. AAZ stands in this regard we all know very well.

Now when the same man says he has restored the deposed judges, I think, he, being a cinema runner-cum feudal-cum politician doesn’t seem to have any credentials in that regard. He only reaped the advantage of Mohtarma’s (i.e. Benazir's) sudden killing by unknown assailant / s, and who despite being all-powerful in the country is unable to do any thing with regard to the murder of his own slain wife. And then he doles out half a billion Rupees to UNO’s investigators, when people are taking their lives to be free from wretched life.

Now the second point that these friends raise is that some judges have become controversial. But dear friends, the same judges who took the oath (and who had originally sided with the former CJ but later could not sustain the economic and administrative pressure by Mr. Zardari’s cohorts) were inducted into their respective posts because they agreed to toe the line of his government. What justice can we expect from such judges?

Agreed, the ex-CJ is also the person who took the oath under the PCO and who earlier granted indemnity to the ex-Dictator Parvez Musharraf, but as you know, the end justifies the means. Had he not taken oath then, how could he then later decide to go against the infamous doctrine “of necessity”.

Secondly, in one’s life, one needs to take decisions according to the situation prevailing at a particular moment of one’s life / history.

Times change and so do the strategies. This is what the ex C.J. too did.

As for Zardari adopting the policies of Parvez Musharraf, or trying to copy ZAB’s style of the sixties - that cannot succeed now, as he is neither ZAB nor do we live in the sixties. And the ex-Dictator Musharraf has also gone with his “danda mar” (i.e. wield the stick) policies of yesteryears.

Through his amateurish and immature politics, AAZ has brought the country to an abyss just like the ex-dictator Musharraf, and similarly he will meet his fate which is already written on the walls.

History gave him a big chance. He could have mended the past mistakes, corruption and high-handedness. His dubious deals, his 10 percent past, his buying Surrey Palace and offshore bank deposits ... all amassed during Mohtarma’s previous stints in power (the poor lady earned all the disrepute, just because of her husband’s extraordinary lust for money). The nation gave him a chance but he has failed and failed miserably.

As I said earlier, it is now written on the wall that he is going, I only pray that his successors do not repeat the same mistakes which he committed. Because our history shows that our politicians are the best people in their thoughts and approach when they are in opposition but once they come into power, its another story. As they say in Persian, ‘one, who enters a salt mine, turns salt himself’.

Let us pray and endeavor that this does not happen now.

I do agree, things will not change overnight. We are plunged in so many issues, so many problems, on so many fronts and each one demands vision, statesmanship, guidance and sincerity of purpose at the top level, which can bring results in tangible terms, otherwise taqreer ke badshah tau iss mulk main pehle hi bharay paRay haeN (i.e. retribution already hangs heavy upon this nation).

I hope my friends won’t mind my lengthy rejoinder in this regard. It is being sent in all sincerity and love for my country, which all of us know is our last refuge. God forbid, if we lose this, in any form - geographically, economically, politically - it will be worse than a nuclear holocaust.

With all the good wishes.

Nayyar Hashmey

P.S.

Although I had my reservations about Mr. Zardari’s capabilities to deliver, yet when he addressed the Hindustan Times Leadership Summit in New Delhi via a satellite link from his official residence in Islamabad last November, suggesting good relations with our big neighbor India, I felt at that moment that perhaps he does have the vision, the mindset that may bring this country out of its perpetual aggrandizement against India (which our army generals-cum-CLMA’s-cum Chief Executives-cum-Presidents adopt, as such a stance suits them best), but alas! Instead of demonstrating some bit of statesmanship, he has involved himself into petty issues like refusing to reinstate the ex-CJ (to whom he too owes a lot, since it was the ex-CJ who had the courage to challenge the brutal dictatorship of Gen. (Retd.) Parvez Musharraf. You can see some material in this regard on my blog.